Everything about Isaac Taylor Canon totally explained
Isaac Taylor (
1829-
1901), son of
Isaac Taylor, was a
philologist,
toponymist, and
Anglican canon of
York (from
1885). Though he wrote several inflammatory theological pamphlets, such as
The Liturgy and the Dissenters (
1860) and
Leaves from an Egyptian Notebook (
1888), he's chiefly remembered today for his archaeological and philological studies, which include
Words and Places (
1864),
Etruscan Researches (
1874),
The Alphabet (
1883), and
Greeks and Goths (
1879), in which he argued that the
runes were derived from a variety of the Hellenic alphabet used in the Greek colonies on the
Black Sea about the 6th century B.C. "It would seem that the
Goths, who then occupied the region between the southern coast of the
Baltic and the upper waters of the
Dnieper," Taylor argued in a subsequent paper, "must have obtained a knowledge of the art of writing from the merchants of
Olbia and other Greek colonies on the Euxine, who, according to
Herodotus, voyaged forty days' journey to the North by the great trade route of the Dnieper."
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Taylor's ideas concerning religion raised many eyebrows amongst his contemporaries. In
1897, he argued that
Islam had been more successful than
Christianity in "civilizing"
Africa and ridding the "Dark Continent" of cannibalism, devil worship, human sacrifice, witchcraft, infanticide, and bad hygiene. Cheers followed not Taylor's lecture--made to a British audience--but the remarks made by the speakers who followed him and denounced his theories.
(External Link) In an address he delivered at the
Wolverhampton Church Congress in
1887, Taylor argued that "Islam, above all, is the most powerful total abstinence society in the world; whereas the extension of European trade means the extension of drunkenness and vice, and the degradation of the people."
In
1890, Taylor published
Origin of the Aryans, in which he proposed the "round-head theory," in which he argued that European Russia was the homeland of all of the Indo-European peoples, in opposition to the assertion of
Max Müller, who had argued for Central Asia. Taylor believed that the
Celts (tall stature, round heads), a branch of the ancient
Finns, were the only true
Aryans who had "Aryanized" the
Iberians (short stature, long heads), the Scandinavians (tall stature, long heads), and the
Ligurians (short stature, round heads).
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In regards to the origin of the
Basques, Taylor believed that they were direct descendants of the
Etruscans. Taylor’s theories on the Etruscans, though now obsolete, caused great interest at the time that they were presented. He believed that the Etruscan language belonged to the
Altaic language group, and that Etruscan mythology was fundamental to that presented in the
Kalevala, the great Finnish epic.
In his
Names and Their Histories (
1898), Taylor presented an impressive survey of local, foreign, and national names. Though many of his
toponymic theories have been discounted, he laid the groundwork for future research in this then-new discipline.
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